Wednesday, February 27, 2013

SECOND SUNDAY OF LENT

The Transfiguration




Jesus climbs to the mountaintop for one reason—to pray.  And out of his prayer, all kinds of things begin to happen.  First, Jesus himself is changed in appearance.  He looks like he is in all his glory.  Next, two old friends of his Father stop by to visit—Moses, the savior of his people, and Elijah, the first and greatest prophet, who spent a lifetime speaking truth to power and paid for it.  The three start talking about what Jesus is in for in Jerusalem—the ultimate in truth telling and the ultimate in saving people, but not without a struggle.
I forgot to mention that Jesus had taken with him to the mountaintop three of his followers, Peter, John and James.  Not surprising that I forgot to mention them, because when they got to the top, they fell fast asleep and slept through all the big doings.  When they finally woke up, they woke up stupid.  Luke, the gospel writer, tells us that their spokesperson, Peter, had no idea what he was talking about when he opened his mouth at the sight of what was happening.  And when all three came down the mountain, they clammed up.  And we can almost hear Luke saying, Thank God, because they wouldn’t know what they were talking about.  And that’s even after they had heard the voice of God introducing them to his Son and telling them to listen to him. 
For all its detail, there seems to be one important fact missing from the gospel story.  Although everything seems to happen because Jesus is praying, Luke never tells us what Jesus says in his prayer.  Maybe for good reason, because if I were to guess what Jesus said while praying, I would guess nothing.  Jesus just listened.
The listener—that’s who Jesus is.  Like Moses, he saves his people because he listens to them and hears their suffering.  Like Elijah, he listens through all the noise to hear the voice of truth.  And like the Son he is, he listens to the Father’s word and obeys.  In fact, Jesus listens with such passion that he becomes the people he saves; he becomes the truth he speaks, and he becomes the Word of God.
All this listening took sacrifice, but the same listening would bring glory—the glory of resurrection to eternal life.  Because what better definition of eternal life than listening to God forever!
No wonder, then, that the voice of God commands all of us to listen to his Chosen Son—to be like Him who came to be like us and listen with a passion that through every sacrifice we might come to the glory of eternal life.  And listen to God forever!

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